“A Yoruba bride and bridegroom”- vintage postcard circa 1910.

“West African Prestige Robes” on Pinterest

I have added a new board “West African Prestige Robes” to my Pinterest site. More images will be upload in the coming weeks. Please do check it out by clicking here.

Details: reverse face of a Yoruba agbada embroidery

Two views of the reverse face of the embroidered spiral on the back of an early Yoruba agbada men’s robe at our shop. Most robes of this period are lined in the neck and pocket area with imported pale blue trade cloth, but in this example indigo dyed strip weave asooke is used to rather pleasing effect.

West African Robes: some early photos of Nigerian robes

To mark the recent update of the robe section of our gallery, today I am posting a selection of early images of this style of robe in use. Although this style of robe was made in and closely associated with the nineteenth century Sokoto Caliphate in north Nigeria, taking in Hausa, Nupe and northern Yoruba peoples, such was it’s prestige that it was traded and worn across a much wider expanse of West Africa.

Photographer unknown. Lagos, Nigeria, Circa 1890.

Photographer N. Walwin Holm or J.A. C. Holm, circa 1900-10. The Alake of Abeokuta.

Photographer unknown, Cameroun, early C20th.

Photographer unknown, Burkina Faso, early C20th. the Moro Naba, king of the Mossi, Ouagadougou.

Photographer unknown, early C20th, Tuareg Chief, Zinder, Niger.

Photographer unknown, early C20th. Hausa dance troupe, northern Nigeria.

Photographer unknown, early C2oth, Shendam, east central Nigeria.

Click on the photos to enlarge. Please visit our robe gallery to see our current stock and for more information.

West African Robes–an updated selection of fine early examples

Flowing wide sleeved robes, usually decorated with embroidery, became one of the predominant forms of male prestige dress worn by chiefs and other wealthy men across a large part of West Africa from at least the Sixteenth Century. Their distribution owes much to the diffusion of Islam along key trade routes, although not everyone who wore them was a Muslim. There were a number of mainly quite rare local variants but the predominant type was associated particularly with the C19th Sokoto Caliphate centred on northern Nigeria and primarily the product of Hausa, Nupe and Oyo Yoruba textile workers (cotton spinners, dyers, weavers, tailors, embroiderers, beaters.) The Hausa name for these robes is riga, while among the Yoruba they were called agbada. It is usually not possible to attribute a specific ethnic origin to this type of robe on stylistic grounds alone. Although today they are often still made from hand-woven cloth, the painstaking and beautiful hand embroidery that was used in the past is very rarely seen. Fine old robes have become family heirlooms passed on from father to son and worn with pride at major celebrations.

For descriptions, details etcetera of all these robes please visit our updated gallery here.

Interesting new book on Nigerian dress traditions…

Published in Nigeria in 2011 but new to me this is a substantial (600 + pages) volume that explores dress traditions across numerous ethnic groups in Nigeria in considerable detail. The author Dani Lyndersay, a theatre studies expert, lived in Nigeria for many years and has a Phd from the University of Ibadan. She draws on both her own field and archive research and a pretty thorough overview of the literature illustrated by numerous line drawings. These drawings are in may cases quite detailed and make up for the limited and rather poorly reproduced photographs (often a problem with books published in Nigeria.) There is much new and interesting information here – 28 pages on the dress of the Kanuri, for example.

The book is not listed on Amazon but I did find it at an online seller here. I bought my copy at SOAS bookshop in London, who no doubt could obtain more.

Classic Hausa / Nupe robe image

The “eight knives” embroidery style on an indigo robe. Undyed narrow strip cotton cloth turban. Rare vintage card, before 1910, author’s collection.

Eyo Masqueraders, openwork shawls and early aso oke.

Eyo or Adamorisha, is the signature masquerade performance of Lagos island, still enacted as an annual festival event. Today the performers wear imported white lace robes and veils but images from the early colonial era , above, show a combination of agbada gowns in various colours with locally woven openwork aso oke cloths similar to the two now very rare C19th examples shown above. We can imagine the performers borrowing women’s shawls from wives or mothers for this purpose, and that there participation in the spiritually charged performance added an additional layer of meaning to the textiles.

For more details on the shawls please visit out Nigerian men’s weaving gallery here. For robes see our agbada gallery.

The second masquerade picture above is in the British Museum, ref Af,A51.75. Other images authors collection.

Agbada, Riga, Boubou… Nigerian prestige gowns.

For some sources this motif is a Sufi inspired spiral towards the infinite. For others it is just the moon. My focus today is just on the graphic beauty it displays. For front views and more details  on these two early robes see our gallery here.

Agbada: embroidered robe traditions in Nigeria and beyond

Agbada is the Yoruba name for a type of flowing wide sleeved robe, usually decorated with embroidery, which is worn throughout much of Nigeria by important men, such as kings and chiefs, and on ceremonial occasions like weddings and funerals. The Hausa name for the robes is riga. Although today they are often still made from hand-woven cloth, the painstaking and beautiful hand embroidery that was used in the past is very rarely seen. Fine old robes have become family heirlooms passed on from father to son and worn with pride at major celebrations. In the past prestige robes were traded over vast distances and similar or related garments are found throughout much of West Africa.

Vintage postcard, circa 1900, author’s collection. (Click to enlarge) The Alake of Abeokuta was the senior king of the leading town of the Egba Yoruba in south western Nigeria.

During the late eighteenth and the early part of the nineteenth century the existing order of power in much of what is now Nigeria was upset by the impact of an Islamic jihad inspired by the Muslim Fulani leader Uthman dan Fodio. Across the city states of the Hausa in the North, down to the Nupe people on the banks of the river Niger, and as far South as the Yoruba city of Ilorin rulers were swept aside to be replaced by Muslim emirates. The main Yoruba power of Oyo was defeated and their capital city abandoned in the 1830s. The new Fulani rulers brought with them a style of male dress consisting of flowing robes and huge baggy trousers adapted for horseback riding. They also bought an Islamic tradition of "robes of honour" where embroidered gowns and the flowing turbans worn with them became badges of office for both rulers and court officials. Emirs and other rulers purchased the finest robes for themselves and distributed numerous others to their courtiers. An elaborate trade network developed, with both Nupe and Yoruba weavers and embroiderers, along with specialist tailors, cloth beaters, and dyers, serving the the main emirates. Rulers of other courts such as Yoruba kings beyond the reach of Fulani power adopted the same style of dress, and in the twentieth century the gowns became the accepted dress of important men across a large area of Nigeria and into neighbouring countries. The best robes were tailored from highly prestigious cloths, including plain white handspun cotton fari, beige local wild silk tsamiya (Yoruba name sanyan), imported magenta (wine red) silk alharini (Yoruba alaari) and handspun indigo-dyed saki (known to the Yoruba as etu.) They were embroidered with variations on two classic designs known as "two knives" and "eight knives". It is thought that the embroidery may have had a protective role with elements related to Islamic amulet design (see the previous post on “magic squares” etc), as well as a practical function in strengthening the pocket and neck of the gown. In recent years changes in fashion, the introduction of embroidering machines, and the spread of luxury imported cloths have led to a decline in the demand for top quality hand-made robes and the old skills of weaving fine hand-spun cotton and of hand embroidery are almost lost.

Detail of “two knives” embroidery design on natural beige wild silk ground. Click on the photo to enlarge. For a full view of the robe go to our gallery page here.

Vintage postcard, circa 1910, authors collection. A chief of Shendam in central Nigeria. As well as his robe he wears embroidered trousers of the style shown below.

Vintage postcard, circa 1910, authors collection. The Moro Naba, king of the Mossi people in Ouagadougou, now in Burkina Faso. (Click to enlarge.)

To visit our web gallery and view robes currently in stock click here.

West African Robes in the British Museum collection

This rare Liberian robe acquired by the British Museum from Henry Christy in the 1860s (click on the photo for more details) is one highlight among many of what must surely be the world’s most comprehensive and important collection of West African robes. Already numbering several hundred items it was recently augmented by the purchase of the Heathcote collection from David Heathcote, the scholar of Hausa embroidery (search the database using his name in the “Provenance” field to bring up 390 items in this collection, including robes, hats, trousers, embroidery samples etc. ) Derived from north African prototypes these robes are historically linked to the spread of Islam throughout much of West Africa in the course of the 2nd millennium C.E. Together with the related crafts of embroidery and narrow strip loom weaving their distribution closely followed patterns of long distance trade that were dominated by Muslim members of such peoples as the Mande and Hausa. (The relationship between narrow strip weaving and Islam in West Africa is a complex one that I may address in a later post.) Called boubou in Francophone literature and tobe in early Anglophone travellers’ reports, these elaborate man’s gowns were much admired by European visitors to the region and many early examples have found their way to the British Museum.

The best known regional style of robe tailoring and embroidery was the embroidered “riga” associated with the C19th Sokoto Caliphate in northern Nigeria although it had, and in modern versions still has, a much wider distribution as an important style of male prestige dress across a large area of West Africa. The example shown above was woven from magenta dyed waste silk (alharini in Hausa, alaari in Yoruba) from the trans-Saharan trade and was part of the late C19th Beving collection. It retains an early label reading: 'Gown made from strips woven on a narrow loom with European waste silk yarns. Embroidered round neck with green European thread. Lined throughout with strips of native woven cloth of indigo and white yarns and around the hem with native woven cloths of grey waste silk yarns.' Throughout the Hausa, Nupe and Yoruba regions of Nigeria magenta silk formed a key component of a triumvirate of prestige fabrics along with beige local wild silk (Hausa tsamiya, Yoruba sanyan) and a fine indigo dyed check or plaid (Hausa saki, Yoruba etu.) Among the many early examples in the British Museum collection the three saki robes below show increasing degrees of elaboration in the classic Nigerian embroidery design known as “eight knives” (Hausa aska takwas.) [click on photos to go to the object records.]

The British Museum collection is also rich in more rare robe styles, several examples of which we show below.

Boubou tilbi, Djenne region, Mali

Boubou lomasa, Soninke people, Mali

Boubou Manding, Liberia/Sierra Leone

Sierra Leone, Mende or Sherbro people

For more information on West African robes consult the following sources:

Gardi,B. Le Boubou - c'est chic. (2002) – a superb and beautiful book.

Gardi,B. "La broderie" in Bedaux, R. & van der Waals, J. eds Djenné: une ville millénaire au Mali (1994)

Heathcote, D. "Aspects of Embroidery in Nigeria" in Picton,J. ed. The Art of African Textiles (1995) -see bibliography for Heathcot's numerous other articles on Hausa embroidery.

Perani,J. "The Cloth Connection: Patrons and Producers of Hausa and Nupe Prestige Strip-Weave"in History, Design, and Craft in West African Strip-Woven Cloth (1992)

Perani,J. & Wolff,N. "Embroidered Gowns and Equestrian Ensembles of the Kano Aristocracy." in African Arts 25(3) (1992)

Prussin, L. Hatumere: Islamic Design in West Africa (1986) Chapter 8

Worden, S. "Prestige Robes of the Hausa-Fulani in Liverpool Museum" in Text 30 (2002)

To see our some of our current stock, which primarily consists of early Nigerian robes, click here.