Opened in January 2013 under the guidance of Mai Diop, the CAMEE centre is dedicated to the preservation and promotion of the unique African textile heritage of the region. More details here.
Friday, 5 July 2013
Saturday, 11 December 2010
Ancestral indigo cloths of Saint-Louis
Ceremonial shawl, Senegal, early C20th. (private collection, London). Click any photo to enlarge. |
To mark the current ceremonies for the 350th anniversary of Saint-Louis, Senegal, I am looking today at one of my favourite types of West African textile, the intricate resist-dyed indigo shawls that were once a speciality of Wolof women in Saint-Louis.
Since the late C16th Portuguese settlers on the Cape Verde archipelago organised enslaved weavers from the Guinea coast to produce strip woven cotton textiles that were a vital commodity in the trading strategies of Portuguese trading posts along the West African coast. The most complex of these panos (pagne, cloths) had designs inspired by Hispano-Moorish textiles from the Iberian peninsular adapted to the narrow-strip weaving tradition of West Africa. They were the design forbearers of the Mandjak weaving tradition noted in the previous post. Most of the published literature on these textiles is in Portuguese but there is an important recent article by Carlos F. Liberato “Money, Cloth-Currency, Monopoly, and Slave Trade in the rivers of Guine and the Cape Verde Islands, 1755-77,” online here
Af1934,0307.194, Beving Collection, British Museum. circa 1900. | |
Rare view of a Cape Verde panos in use, worn at a batuque dance. Detail of a vintage postcard, circa 1905, authors collection. |
The Senegalese indigo dyed cloths we are looking at here seem to have developed from attempts, perhaps in the nineteenth century or even earlier, to replicate these complex and expensive woven design using a cheaper embroidery resist technique. drawing on long established traditions of more simple tie dyed cloth patterning in the Senegambia area. Imported cotton cloth, often cut up into narrow strips for patterning, or with patterns that echoed the narrow strip designs, were embroidered by hand with intricate motifs. The cloth was then dyed in indigo, and as a final stage, the embroidered motifs cut away with a razor blade or sharp knife, to leave white designs on a blue ground.
The result of this laborious and painstaking work were some of the most beautiful of West African textiles.
Ceremonial shawl, Senegal, early C20th. (private collection, London.) | |
Ceremonial shawl, Senegal, early C20th. (author’s collection.) |
Below are a series of early C20th images from vintage postcards that show the cloths in use…..
Monday, 31 May 2010
A Wolof weaver on Goree island, 1844
Although this sketch in the French National Archives is not the earliest depiction of a West African weaver it is exceptionally detailed and clear for a nineteenth century source. It was drawn by Isidore Hedde (1801-1880) a ribbon manufacturer from St. Etienne whose boat paused in Senegal on route to China as part of a French diplomatic mission. Undoubtedly Hedde’s own background in weaving contributed to the attention he paid to depicting the key loom components. The weaver is described as a slave and griot, although it seems likely, to me at least, that “slave” is Hedde’s gloss on the complex and anomalous status of weavers and other craftspeople in Senegambian societies. The drawing is accompanied by an important letter that describes at some length his observations on textile production in Goree at that date, including the surprising fact that there were 114 weavers on the small island. Click here to see more details.
By way of comparison, here is a Senegalese weaver depicted on an old postcard, dating from about 1905, by Charles Fortier (author’s collection.)