Mossi Indigo Shawls

Rare variant style of vintage Mossi indigo shawls from Burkina Faso with 10 inch long braided fringes and tie dye patterning. There is a deluge of mostly very mediocre indigo dyed cloths coming out of Burkina at the moment but careful searching can uncover some gems amongst them. Message me for sizes and prices.

New book: “Indigo Quilts–30 Quilts from the Poos Collection” by Kay and Lori Lee Triplett

I usually steer clear of commenting on books about African-American quilting and apparent affinities with aspects of African textiles as it is a controversial topic that, to be honest, doesn’t directly impact on my own interest in understanding more about the history of West African textiles themselves.  However this welcome book by quilt and textile collectors Kay and Lori Lee Triplett breaks new ground by looking instead to the indigo fabric used in making the quilts and a detailed, archive research based, exploration of the role of African-American slaves and ex-slaves in the early production of indigo resist dyed cloth in the Americas. This is preceded by a stimulating overview of the history of indigo dyeing within West Africa, and illustrated with both West African textiles and a selection of remarkable antique indigo and white quilts from their collection.

Wodaabe Men’s Festival Attire, Niger.

Photo taken from the book “Nomads who cultivate beauty” by Mette Bovin (Nordiska Afrikainstitutet, 2001) in my view the most interesting of many books on the Wodaabe nomads of Niger. Bovon notes that this picture was taken in 1975 by a local photographer Yacoubou in Diffa. She noted – ‘Young men nowadays laugh when they see this photo, and comment “How old-fashioned they look, the mirrors are too big and hanging too low. Our fashion today is much smarter, more chic. But look, all three men’s faces are pretty.”’

AGB110 - Fine example of a open-sided hand embroidered tunic of a type worn by young men of the nomadic Wodaabe people of Niger for certain important ceremonial occasions. The embroidery patterns are named after aspects of nomadic lifestyle such as the layout of the camp site, and are executed on a backing cloth of very narrow (1cm) width strip woven cloth, the most expensive and prestigious fabric available. It was woven by Hausa weavers in the vicinity of Kano in northern Nigeria for sale to the nomadic peoples of the Sahel and Sahara to the north.

The tunics were worn over a skirt fashioned from a wrapped goat skin and were adorned with hanging jewellery and other finery in an effort to draw the eye as the man danced in a row among the other young men of his clan. See the photgraph at the foot of this page taken from the book “Nomads who cultivate beauty” by Mette Bovin (Nordiska Afrikainstitutet, 2001). A notable feature of this example is the asymmetric layout of the embroidery on the reverse of the robe. Wodaabe tunic of this quality are now becoming rather hard to source and increasingly rare. Condition: excellent. Age: circa mid C20th. Measures: 67 inches x 18 (+ arms), 170cm x 46. PRICE: US$2175.

Ewe Kente in Hali Magazine #186

Issue #186, out now and available from Hali, includes my article on Ewe kente and a review by John Picton of my book on the Karun Thakar collection of African Textiles. Cloth shown is a rare variant from the vicinity of the town of Kpalime in Togo. Also includes my review of the Kongo exhibition at the Met.

Today at the shop….

At the shop: fine mid century Ewe kente woman's cloth from Ghana. Visit us online at www.adireafricantextiles.com or at Alfies Antique Market in London.

An Indigo Strip Weave Robe from Togo

AGB114 - Much prized by lovers of indigo, these smock-like robes were worn by hunters and other senior men in the forested central and northern regions of the Benin Republic and Togo. A rare image of one being worn by the Paramount Chief of the Cabrais (today Kabiye or Kabye) prople, circa 1930, is shown below.

Hand-tailored from three different patterned indigo hand spun cotton thread strip weaves with a plain indigo in a lighter shade lining the shoulders and hem. Ten years or so ago there were quite a few of these around in Accra but more recently they have become rather scarce in acceptable condition and prices for rare unpatched and unstained examples as good as this have risen accordingly.

Condition: excellent. Age: first half of C20th. Measures: approx. 43 inches x 57, 110cm x 145.

Click on the photos to enlarge. To see this and other robes we have for sale click here.

Kongo: Power and Majesty–the blog

Some especially interesting comments on textile use by the eminent historian Phyllis M.Martin.

“Kristen Windmuller-Luna: In your essay in the exhibition catalogue, you write extensively about cloth's role in the Loango economy. How did that system function?

Phyllis M. Martin: We have to consider that cloth is a way of storing value. Cloth was also an essential ingredient in society and culture. It was not just a piece of fabric with wonderful weaving and designs; it was much more than that. When the Dutch arrived around 1600, they talk about how the king—the Maloango—had warehouses and storehouses bursting with cloths, copper, and ivory.

And so you ask, "Why cloth?" Cloth has many advantages, and we can think of it functioning like a currency; a currency needs to be portable, it needs to be durable, and preferably it needs to be locally produced. The region was described in one late sixteenth-century source as "the land of palms," which was important because raffia palm trees provided the raw materials which weavers then made into threads to create these textiles.

Kristen Windmuller-Luna: Where would the textiles included in the exhibition, which are all luxury items, have fit into the Loango economy?

Phyllis M. Martin: The Maloango and other wealthy and powerful persons controlled the production of cloth. There were certain gradations according to the labor and creativity involved in their production. The Maloango had control over master weavers, and only they were allowed to produce these incredibly high-value, beautiful pieces. There were four or five gradations of fabric, and commoners would wear very simple cloth. When you're exchanging goods, obviously, this kind of luxury cloth is very high value, so it could be used as a currency—it's like a one- or ten- or a hundred-dollar bill. Several could be used together to vary the value in an exchange. A common person might be wearing just a very basic weave—no colors, no design. In our society we also measure people by the clothes that they're wearing; it's of course much of the same thing. There are many commonalities with European society when you stop to think, especially at this time [the sixteenth and seventeenth centuries].”

excerpted from:

The Visual Archive: A Historian's Perspective on Kongo and Loango Art

Kristen Windmuller-Luna, 2015–16 Sylvan C. Coleman and Pamela Coleman Memorial Fund Fellow, Department of the Arts of Africa, Oceania, and the Americas; and Phyllis M. Martin, Professor Emeritus of History at Indiana University Bloomington